Gandhi Harijan Sevak Sangh

History

History

Historic background

It was founded in September, 1932 in the wake of Gandhiji’s Epic Fast at Yerwada Jail, Pune, resulting in the historic Poona Pact. The immediate historical background dates back to the Second Round Table Conference in London in 1931 when Gandhiji opposed the segregation of the depressed classes (untouchables) of the Hindu Community into a separate electoral group. Gandhiji saw in it a sinister device of the then British Government to create a split in the Hindu Community in furtherance of its policy of ‘divide and rule’. Despite Gandhiji’s strong opposition, the British Government made a “Communal Award” in August, 1932 providing for a separate electorate for the depressed classes. The then British Prime Minister Ramsay MacDonald rejected Gandhi’s appeal for reconsideration of the decision

Birth of the Sangh

Gandhiji was in Yerwada Jail at Pune and began his “perpetual fast unto death” on September 20, 1932. The fast aroused the conscience of the Indian people especially the caste Hindus against the evil practice of untouchability. The Poona Pact of 1932 was a negotiated settlement between Mahatma Gandhi and Dr. B.R. Ambedkar.This significantly shaped the political representation of the depressed classes, now known as Scheduled Castes (SC). The Poona Pact was an agreement between Hindus and the Depressed Classes and was signed by the then eminent personalities including Pandit Madan Mohan Malaviya on behalf of Hindus and Dr. Bhimrao Ramji Ambedkar on behalf of the Depressed Classes amongst other signatories were Chakraborty Rajagopalachari, Dr. Rajendra Prasad, Shri Ghanshyam Das Birla, Sir Tej Bahadur Sapru, Dr. Hirdey Nath Kunzru, Shri A.V. Thakkar, Dr. M. R. Jayakar, Shri Devadas Gandhi, Shri Purushottamdass Thakardass.

Therefore, the Poona Pact was an important milestone in the struggle for political representation and social justice for Dalits in India. It paved the way for the inclusion of Dalits in the political process and helped to reduce the discrimination they faced.

It was as a result of this awakening that the Harijan Sevak Sangh was born. On the assurance by the caste Hindu leaders that they will protect the interests of the untouchables and on acceptance of the Poona Pact by the British Government, Gandhiji broke his fast on September 24, 1932 in the benign presence of the Poet Rabindranath Tagore and many other National Leaders of India.

A new name to Untouchables

The Pact gave a new name, “Harijan”, to those who had till then been known as ‘untouchables’ or depressed classes. The name was chosen by Gandhiji. By this name Hari-jan, he christened the downtrodden class as the ‘Children of God’ since God is the friend of the friendless, help of the helpless and the protector of the weak.

Service as atonement

Gandhiji mandated that the Hindus belonging to the upper castes should devote themselves to the service of the Harijans to atone for the sins committed by their ancestors in perpetuating oppression and exploitation upon the untouchables from generation to generation. This was a novel approach unheard of in the history of social movement and brought into existence an organizational vehicle to translate the promise into practice. Harijan Sevak Sangh is the organization that was born in the sequence of such historical events. The Constitution of the Sangh was written by Mahatma Gandhi himself.

Dr.Nisha Bala Tyagi

Dr.Nisha Bala Tyagi has done her doctorate in Gandhian Philosophy and post doctorate research in Gandhi and Tolstoy from Delhi University.Nisha is a retired professor from Miranda House ,Delhi University.She has been Deputy Dean Academic ,Gandhi Bhawan, and Deputy Proctor ,Delhi University.Nisha has been to Gandhi Foundation(U.K),Berlin and Erlangen University (Germany ),U.S.A and Sweden to lecture and paper presentations on Gandhi. In Berlin,she had also signed a manifesto against conspiration and the military system.She has also published a book on ‘Goodness:The Gandhian Way of life’from Gandhi Peace Foundation.She has published a number of research papers and book reviews.Nisha has also been associated with post graduate teaching in the Department of Philosophy ,Delhi University.She is also an academic member of the the Athens Institute,’a world association of Academics and Research’.